Wednesday, March 9, 2016

Ancient Synagogues of Jerusalem - Part 3 - The Churva - 59 Synagogues were destroyed by the Jordanians in Jerusalem



The Ancient Synagogues of Jerusalem – Part 2
The Interiors. Ohel Yitzhak

Old City landscape in 1900. The domed buildings
were the Churva and Tifreret Yisrael synagogues
When the Jews returned to the Old City of Jerusalem after the June 1967 war, they were shocked to find the synagogues they left behind destroyed and in rubble.  Some of the synagogues were hundreds of years old and were prominent features of Jerusalem's landscape, as shown in these pages in a previous photo essay onsynagogue exteriors.  

Today, we feature the interior of the Ohel Yitzhak Synagogue which was located in the Muslim Quarter (many Jews lived beyond the confines of the Jewish Quarter despite the supposed division of the Old City).
Interior of the synagogue (circa 1900)


Built in 1870 by Hungarian Jews, the synagogue was known as the Ungarin Shul, built inside the Shomrei HaChomos Kollel (Talmudic study center).  In 1904, a second story was added to the synagogue giving it a very prominent view of the Temple Mount 100 meters away. 

The Arab riots in 1920 and 1929 threatened the Jewish community in the Old City, and their ties to the synagogue and yeshiva in the building were severely disrupted.
The destroyed Ohel Yitzhak Synagogue






The riots and pogroms of the Arab Revolt in Palestine (1936-1939) forced the Jewish congregants to abandon the synagogue in 1938.  The Jordanian Legion captured the Old City in 1948, and the building was destroyed.

Ohel Yitzhak Synagogue today


In 2008 the Ohel Yitzhak Synagogue was rebuilt and beautifully restored, under the sponsorship of the Moskowitz family of the United States.

Today, the synagogue is administered by the Western Wall Heritage Foundation.

Next in this series: The "Churva" Synagogue.

2 comments:

  1. Thanks for all your work . Really enjoying these photos.
    Reply
  2. Agreed. I look forward to them every morning. Thank you!
  3. Ancient Synagogues of Jerusalem - Part 3 - The Churva

    Al Aqsa dome (left), Churva (right)
    circa 1864
    A Tribute to the Churva's Builder, Avraham Shlomo Zalman HaTsoref, on the 200th Anniversary of His Arrival in Eretz Yisrael

    For 100 years, the dome of the Churva synagogue in Jerusalem's Old City prominently shared the skyscape with the domes of the al Aqsa Mosque and the Dome of the Rock.  Note the enlargement from the 150-year-old title page photo above.

    In 1700, Rabbi Yehuda HaHasid acquired land called "the Ashkenzi compound" in the Old City for an Ashkenazi synagogue and institutions. Part of the funds for the purchase were borrowed from local Arab sources.  When the rabbi died soon thereafter, the Jews were unable to repay the debt.  The Ashkenazi community fled, and the synagogue was destroyed by the Arabs in 1721.  The site became known as "Churvat Rabbi Yehuda" -- Rabbi Yehuda's ruins.

    For 100 years Ashkenazi Jews avoided the Old City, only entering disguised  in Sephardi garb.

    Avraham Shlomo Zalman HaTzoref

    The Churva interior (circa 1935)
    In 1811 -- almost exactly 200 years ago -- a man arrived in the Land of Israel, and he changed the landscape and humanscape of Jerusalem and Eretz Yisrael to this day.

    Avraham Shlomo Zalman HaTzoref, born in Lithuania and a student of the "Gaon of Vilna," moved to Jerusalem where he was determined to reverse the fortunes of the Jews of Jerusalem.  He traveled to Europe to raise funds for the community, and in 1836 lobbied the ruler of Egypt and Palestine, Muhammad Ali Pasha, to cancel the Jewish community's century-old debt and to permit new Jewish construction.

    Local Arabs were angered by the cancellation of the debt and the restored Jewish life in the Old City, and they attempted to assassinate HaTzoref.  In 1851 he was hit in the head in a sword attack and died months later, almost exactly 160 years ago.  HaTzoref is listed in the modern annals of Israel's history as the first victim of Arab terrorism.

    His son Mordechai and grandson Yoel Moshe took on the family name of "Solomon."  They were pioneers in establishing Jewish communities outside of the Old City such as Meah Sha'arim and Petah Tikva. Yoel Moshe established the first Hebrew printing press and newspaper in the Holy Land in 1863.
    Jordanian soldier displaying Torah scroll
    in the Churva ruins
    The Churva today (Chesdovi)

    The Churva Synagogue was completed in 1864 and was considered the most beautiful synagogue in Eretz Yisrael.

    During the 1948 war, it was the epicenter of the fighting between the Jewish Haganah forces and the Jordanian Legion in the Old City.  The Churva was captured and blown up.

    Israel recaptured the Old City in 1967.  The Churva, with all its previous splendor, was rebuilt and rededicated in March 2010.

    View Part One of the ancient synagogue series.  View Part Two here.

    1 comment:

    1. and I hope to visit my Blog Ancient Egyptian Good and Goddess and see Geb God thanks again Admin
    2. Hebron's Cave of the Patriarchs Will Be Packed This Weekend.
      Photographs from the Cave 100 Years Ago


      Cave of the Patriarchs, Hebron (circa 1900)
      In synagogues around the world this Sabbath, congregations will read the Torah portion describing Sarah's death and burial.  Abraham purchased the Mearat HaMachpela [literally the "double cave" -- so named either because it had two chambers or it would eventually contain pairs of husbands and their wives].

      Genesis 23:  And these were the days of Sarah, 127 years. Sarah died in Kiryat-Arba which is Hebron....Abraham spoke to the Sons of Heth: grant me legal possession of land for a burial site... for its price in full ... 400 shekels of silver.... Thus it was established, the field and the cave that was in it, for Abraham as legally possessed for a burial site from the Sons of Heth."

      "Inner entrance to
      Machpelah showing mammoth
       stones in Herodian wall"
      In Israel, thousands of Jews will converge on Hebron and pray in the Cave of the Patriarchs and Matriarchs during the Sabbath.

      The massive building surrounding the gravesite was built by King Herod two thousand years ago.  The actual graves are located in subterranean caverns beneath.  Their locations are marked above ground by cenotaphs -- empty tombs that serve as monuments.

      Cenotaph above the Tomb of Sarah
       (circa 1900)
      In the 11th and 12th century Jewish travelers documented visiting the caves.  One of them, Binyamin of Tudela, described "two empty caves, and in the third ... six tombs, on which the names of the three Patriarchs and their wives are inscribed in Hebrew characters. The cave is filled with barrels containing bones of people, which are taken there as to a sacred place."  
      Tomb of Abraham

      
      The great Jewish scholar Maimonides visited the tombs in 1116 and declared it a personal holy day.   

      From the 14th century, however, Jews were not permitted to pray at the shrine.  The Mamluks (an Islamic army of slave soldiers) forbade Jews from visiting the site other than standing on stairs outside.  The practice continued until 1948 when all Jews were banned from the Jordanian-occupied West Bank. 
      "Cenotaph of Isaac
      showing  distinctive
      features of
      Crusader Church"

      Hebron today, where school boys recently celebrated
      completion of the book of Genesis
      When Israel captured the area in 1967 Jews were allowed to visit the Cave of the Patriarchs, but Israel allowed the Islamic Waqf authorities to maintain control of large portions of the site. 

      Many Jewish families in Israel celebrate weddings, bar mitzvas and circumcisions at the shrine.

      Monday, November 14, 2011

      Metulla, Israel's Northern-most Town.
      Was It Originally French or British?

      Northern-most town
      (Wikipedia,Ynhockey)
      It's easy to be confused by the American Colony collection's pictures of Metulla, Israel's northern-most town.  One caption calls it a British post; another labels it a French post.  Nor are the listed dates of the pictures much help; they were taken sometime between 1920 and 1933. 


      Actually, both versions may be correct.


      Metulla was established as a Jewish settlement in 1896 on land purchased by Baron de Rothschild.  But despite the Turkish control of the area and then the French sovereignty, the lawlessness of the region forced the residents of Metulla to occasionally flee their homes. 



      "Metulla. British frontier post."  Note the British
      flag on the building.
      After World War I, the British and French divided the spoils of the Middle East in 1920, with Britain given the mandate over Palestine and Mesopotamia and France given the mandate for Syria and Lebanon. They drafted a"Convention on certain points connected with the mandates for Syria and the Lebanon, Palestine and Mesopotamia, signed at Paris, December 23, 1920."  

      They even wrote "the frontier will be drawn westwards as far as Metullah, which will remain in [British controlled] Palestinian territory."

      But the exact boundaries were still not defined and agreed upon until 1923. The residents of Metulla actually voted in French-led elections in Lebanon in the interim.  They looked to the French to protect them from marauding Bedouins and Druse.  Only in the next year were new boundaries finally demarcated, placing the border between British and French controlled regions some 30 meters north of Metulla. Britain established a military outpost in the town.

      It is very possible that the American Colony photographers were filming the changing soveignty over Metulla.
      "Hasbany Valley and Hermon looking
       down from French Metulla post"
      
      Click on the photos to enlarge. 
      Click on the captions to see the originals. 
        
      Metulla today. Lebanon is beyond the town. (Wikipedia,
      public domain)
       








      Today, Metulla is a popular vacation town for Israelis and home to 2,000 residents. The town's Canada Centre is a massive winter sport facility, complete with an olympic-size skating rink where Israel's skating champions practice.


      Situated on the Lebanese border and close to the Syrian border, Metulla over the years has been a target for the rockets and artillery bombardments from Hizbullah and Fatah. 

      Sunday, November 13, 2011

      Israel Daily Picture Publishes its 100th Photo Essay


      Israel Daily Picture (IDP) is publishing its 100th photo essay this week. After discovering the American Colony photo collection in the Library of Congress five months ago, we wondered if there are enough photographs and topics to sustain this blog. 

      The answer is clear: YES!  There are hundreds of pictures left to be analyzed and puzzles left to be solved. Hundreds of pictures showing Jewish life in the Holy Land 100 years ago need to be publicized.

      The Israel Daily Picture has now been reprinted in many newspapers, blogs and social media sites.

      At this stage, the IDP is initiating a short-term development project so that we can continue publication, research, translation, and even publication of a book. We seek: 
      • Organizational Sponsors
      • Publications interested in syndicating the IDP
      • Patrons
      • Subscribers (who voluntarily pay, the subscription is still free)
      • Individuals interested in dedicating a daily picture

       Interested parties contact Israel.dailypix@gmail.com  

      Thursday, November 10, 2011

      What Brought Together These Rabbis and the Founder of Modern Hebrew, Eliezer Ben-Yehuda

      Guests at the High Commissioner's reception (1920)
      The date: July 7, 1920
      The place: The Government House, Jerusalem
      The Occasion: The High Commissioner's Reception

      Those are the details we know from the photograph's caption.  But what brought together these ultra-Orthodox rabbis, British officers, Arab dignitaries and Eliezer Ben-Yehuda, the founder of modern Hebrew, who appears to be standing behind the rabbis? [Both the men -- the one in the light suit and his partner with the hat -- look like the man on the stamp.] And what are all the men holding?

      Samuel's arrival by rowboat, Jaffa
      Port, June 30, 1920
      On June 30, just a week earlier, the first British High Commissioner, Herbert Samuel, arrived in Palestine.  The British army captured all of Palestine in 1917-1918 and imposed military rule. Samuel invited the leaders of Jerusalem's society to hear and receive a proclamation marking the new civilian rule over Palestine.

      Samuel read the proclamation and presented a copy to all of his guests.

      
      Samuel reading his
      proclamation again two
      days later.
      As for the identity of the rabbis, the man on the left has been identified as Rabbi Moshe Leib Bernstein, a wealthy Jerusalem businessman; second from the left is the venerated Rabbi Yosef Chaim Sonnenfeld, the chief rabbi of Jerusalem's ultra-Orthodox community; next, Rabbi Yerucham Diskin, the son of a revered rabbi who set up the Diskin Orphanage in 1881 (which still helps needy children); and Rabbi Baruch Reuven Jungreis of the ultra-Orthodox rabbinate. 

      Rabbi Sonnenfeld joined other rabbis a year later to meet with Colonial Secretary Winston Churchill at Samuel's Government House.  See the posting and video here describing the meeting.  Also attending the meeting with Churchill was Emir Abdullah who would become King Abdullah of Jordan.  Sonnenfeld, Bernstein and Jungreis met with Abdullah in Jordan in 1924.

      Tuesday, November 8, 2011

      New Photo Added to "Where Is Tell Pioth?"

      A version of this posting first appeared on October 4
      Tell Pioth on the Plain of Rephaim is actually
       Talpiot in southern Jerusalem

      This pastoral picture from the Library of Congress collection bears the date 1925 and the caption, "Jewish colony of Tell Pioth on the Plain of Rephaim." 

      Where's Tell Pioth?

      It may take a few seconds for anyone who knows Jerusalem to realize that the picture is of the Talpiotneighborhood  in southern Jerusalem.  The "Plain of Rephaim" is the continuation of "Emek Refaim" Road in Jerusalem's German Colony.
      Postcard showing the new Jerusalem suburb "Talpioth"
      (with permission of the Jewish Postcard Collection)
      Israel Daily Picture discovered another picture of Talpiot dating back to the same period as the Library of Congress picture in Stephanie Comfort's amazingJewish Postcard Collection.

      The land for Talpiot was purchased in 1911 from German Templers of the German Colony of Jerusalem.  Standing on the land and looking northeast toward Jerusalem's Old City and the Tower of David, the Jewish founders saw themselves as guardians of the Holy City, specifically the "talpiyot (turrets)" as expressed in the Bible's Song of Songs, 4:4 "Thy neck is like the tower of David, built with turrets."

      Army parade ground. Is this the land
      that would become Talpiot?
      The Turkish army's parade ground was located on the "Rephaim Plain," according to the Library of Congress photo captions.  With the Old City turrets and the Church of the Dormition in the background of this picture of the Turkish and German commanders reviewing their troops, it appears that this is the area where Talpiot was built.

      By 1924 the first 40 homes were built, but the community suffered from deadly Arab attacks in 1929 and again in 1936.

      Among the early settlers in Talpiot was the writer S.Y. Agnon who wrote about the neighborhood in his book, The Fire and the Trees.  "I stood among the small trees that surround gardens... and on the path that I love the small houses and the refreshing gardens..." 

      Trees, gardens and small houses such as those in the first picture.

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