THE
LEGAL STATUS OF THE TERRITORIES LIBERATED BY ISRAEL
Julius Stone examines the principles
governing legal title to the Territories known as the Gaza Strip and the West Bank , which are part of the territory which
came into Israel s possession during the war of 1967. In his analysis Stone draws upon the writings
of Professor Stephen Schwebel, the former Chief Judge of the International
Court of Justice.
Since Stone wrote, the legal status of the
Territories has been affected by the agreements implementing the Oslo Accords
of 1993, which provide for a sharing of governmental powers in the Territories
with the Palestinian Authority, with specified security powers reserved to Israel (See Part 5). However those agreements are
on an interim basis, pending and subject to the negotiation of a permanent
status agreement and they leave the underlying legal title intact.
Also the peace treaty of 1994 now sets the
international boundary between Israel and Jordan at the center of the Jordan River , without prejudice to the status of [the]
Territories.
The
Self-Defense Principle
The basic precept of international law
concerning the rights of a state victim of aggression, which has lawfully
occupied the attacking state s territory in the course of self-defense, is
clear. And it is still international law after the Charter, which gave to the
UN General Assembly no power to amend this law? This precept is that a lawful
occupant such as Israel is entitled to remain in control of
the territory involved
pending negotiation of
a treaty of
peace.
Both Resolution 242 (1967) and Resolution
338 (1973), adopted by the Security Council after respective wars of those
years, expressed this requirement for settlement by negotiations between the
parties, the latter in those words.
Conversely both the Security Council and
the General Assembly in 1967 resisted heavy Soviet and Arab pressures demanding
automatic Israeli withdrawal to the pre-1967 frontiers. Through the decade
1967-1977, Egypt and her Arab allies compounded the
illegality of their continued hostilities by proclaiming the slogan No recognition! No Peace! No
negotiation! Thus blocking the regular process
of international law for post-war pacification and settlement Israel 's territorial rights after 1967 are best
seen by contrasting them with Jordan 's lack of such rights in Jerusalem and the West Bank after the Arab invasion of Palestine in 1948.
The presence of Jordan in Jerusalem and elsewhere in cis-Jordan from 1948 to
1967 was only by virtue of her illegal entry in 1948? Under the international
law principle ex iniuria non oritur ius she acquired no legal title there. Egypt itself denied Jordanian sovereignty; and Egypt never tried to claim Gaza as Egyptian territory.
By contrast, Israel 's presence in all these areas pending
negotiation of new borders are entirely lawful, since Israel entered them lawfully in self-defense.
International law forbids acquisition by
unlawful force, but not where, as in the case of Israel 's self-defense in 1967, the entry on the
territory was lawful. It does not so forbid it, in particular, when the force
is used to stop an aggressor, for the effect of such prohibition would be to
guarantee to all potential aggressors that, even if their aggression failed,
all territory lost in the attempt would be automatically returned to them. Such
a rule would be absurd to the point of lunacy. There is no such rule International
law, therefore, gives a triple underpinning to Israel 's claim that she is under no obligation to
hand back automatically the West Bank and Gaza to Jordan or anyone else. In the first place, these lands never
legally belonged to Jordan . Second, even if they had, Israel 's own present control is lawful, and she
is entitled to negotiate the extent and the terms of her withdrawal. Third,
international law would not in such circumstances require the automatic handing
back of territory even to an aggressor who was the former sovereign. It
requires the extent and conditions of the handing back to be negotiated between
the parties.
Competing
Claims to Title
Because the Jordanian entry onto the West Bank and East Jerusalem in 1948 was an unlawful invasion and an
aggression, the principle ex iniuria non oritur ius beclouded even Jordan 's limited status of belligerent occupant.
Her purported annexation was invalid on that account, as well as because it
violated the freezing provisions of the Armistice Agreement. Conversely Israel 's standing in East Jerusalem after her lawful entry in the course of
self-defense certainly displaced Jordan 's unlawful possession.
Once this position is reached, and it is
remembered that neither Jordan nor any other state is a sovereign
reversioner entitled to re-enter the West Bank , the legal standing of Israel takes on new aspects. She becomes then a
state in lawful control of territory in respect of which no other state can
show better (or, indeed, any) legal title. The general principles of international
law applicable to such a situation, moreover, are well-established. The
International Court of Justice, when called upon to adjudicate in territorial
disputes, for instance in the Minquires and Echrehos case between the United
Kingdom and France, proceeded to appraise
the relative strength
of the opposing
claims to sovereignty. Since
title to territory is thus based on a claim not of absolute but only of
relative validity, the result seems decisive in East Jerusalem . No other state having a legal claim even
equal to that of Israel under the unconditional cease-fire
agreement of 1967 and the rule of uti possidetis, this relative superiority of
title would seem to assimilate Israel 's possession under international law to an
absolute title, valid erga omnes...
The most succinct statement of this
position is in Professor Stephen Schwebel’s What Weight to Conquest? Published in 1970, before he entered U.S. government service. He points out that the
answer to that question in terms of international law, after the Charter s
prohibitions of the use of force, makes necessary a vital distinction between
aggressive conquest and defensive conquest, between the taking of territory
legally held and the taking of territory illegally held:
Those distinctions may be summarized as
follows:
a) A state acting in lawful exercise of its
right of self-defense may seize and occupy foreign territory as long as such
seizure and occupation are necessary to its self-defense.
b) As a condition of its withdrawal from
such territory, that state may require the institution of security measures
reasonably designed to ensure that that territory shall not again be used to
mount a threat or use force against it of such a nature as to justify exercise
of self-defense.
c) Where the prior holder of the territory
had seized that territory unlawfully, the state which subsequently takes that
territory in the lawful exercise of self-defense has, against that prior
holder, better title.
Note:
The issues discussed in this section have
continuing relevance in the context of current assertions that Israeli presence
in the Territories constitutes an illegal occupation. Such assertions ignore both Israel’s
underlying right to lawful possession of the Territories as outlined by Stone
and the specific rights reserved to Israel in the interim power-sharing
agreements under the Oslo Accords, as extracted in Part 5.
As Stone remarks a state victim of
aggression is entitled to protect itself by retaining lawful possession of
territory taken in self-defense from a defeated aggressor. The dismemberment of
Germany after two world wars, as a protection
against any repeated aggression is a classic example of
the operation of the customary law.
The legal principle is reflected in Article
75 of the Vienna Convention on the Law of Treaties, which declares that the provisions
of the Convention governing the validity of treaties are without prejudice to
any obligation which may arise for an aggressor State in consequence of measures taken by the
victim of the aggression in lawful self-defense.
In the case of the Territories the relevant
historical background includes the Arab
invasion of Israel in 1948, continuing armed incursions by
irregular forces after the armistice agreements of 1949, and the naval blockade
and the massing of the armed forces of Egypt , Jordan , Syria and Iraq in preparation for a further invasion in
1967.
As President Gamal Abdel Nasser declared to
the Egyptian parliament at the time:
The problem before the Arab countries is
not whether the port of Eilat should be blockaded or how to blockade it but how totally to exterminate the State of
Israel for all time.
It is thus the historical context itself
which makes it inconceivable that the Israeli presence in the Territories could
be characterized as illegal. If this were so, then Israel would be bound to withdraw unilaterally
from the whole of the Territories, and without any peace agreement, security
guarantees or border adjustments. As Stone points out, this would then negate
the whole basis for the negotiation of a peaceful settlement with secure and
recognized boundaries as contemplated by UNSC Resolution 242.
Part 2
SOVEREIGNTY
IN JERUSALEM
The Partition Plan of 1947 envisaged an
international Jerusalem , separated from both Israel and the then proposed Palestinian State ? During the 1948 war, East Jerusalem (which includes the holy places of
Judaism, Christianity and Islam in the old city) came into Jordanian hands; and
Jordan claimed sovereignty.
In 1967, after Jordan launched an attack on West Jerusalem , the whole of Jerusalem came under Israeli rule; and Israel claimed sovereignty over a united Jerusalem .
Professor Stone examines the legal
principles which apply, and considers the analysis of Professor Elihu
Lauterpacht, the distinguished editor of the authoritative
Oppenheim’s
International Law.
The agreements implementing the Oslo
Accords provide that Jerusalem is one of the issues to be considered in the permanent
status negotiations, and failure to reach agreement on the sharing of
administration in Jerusalem was one of the reasons for the failure to conclude a
permanent status agreement at Camp David II and at Taba in 2000. In the absence of such agreement, however,
sovereignty over Jerusalem under international law remains as described by Stone.
The
Effect of the Partition Plan
Elihu Lauterpacht concludes, correctly that
the 1947 partition resolution had no legislative character to vest territorial
rights in either Jews or Arabs. Any binding force of it would have had to arise
from the principle pacta sunt servanda, that is, from the agreement of the
parties concerned to the proposed plan. Such an agreement, however, was
frustrated ab initio by the Arab rejection, a rejection underlined by armed
invasion of Palestine by the forces of Egypt , Iraq , Lebanon , Syria and Saudi Arabia timed for the British withdrawal on May
14, 1948 , and
aimed at destroying Israel and at ending even the merely hortatory
value of the plan
The State of Israel is thus not legally
derived from the partition plan, but rests (as do most other states in the
world) on assertion of independence by its people and government, on the
vindication of that independence by arms against assault by other states, and
on the establishment of orderly government within territory under its stable
control. At most, as Israel 's Declaration of Independence expressed
it, the General Assembly resolution was a recognition of the natural and
historic right of the Jewish people in Palestine . The immediate recognition of Israel by
the United States and other states was in no way predicated on its creation by
the partition resolution, nor was its
admission in 1949 to
membership in the
United Nations
As a mere resolution of the General
Assembly, Resolution 181(11) lacked binding force ab initio. It would have
acquired the force under the principle pacta sunt servanda if the parties at
variance had accepted it. While the state of Israel did for her part express willingness to
accept it, the other states concerned both rejected it and took up arms
unlawfully against it. The Partition Resolution thus never became operative
either in law or in fact, either as to the proposed Jerusalem corpus separatum or other territorial
dispositions in Palestine .
The
Corpus Separatum Concept
We venture to agree with the results of the
careful examination of the corpus separatum proposal by E. Lauterpacht in his
monograph Jerusalem and the Holy Places:
(1) During the critical period of the
changeover of power in Palestine from British to Israeli and Arab hands, the UN did nothing
effectively to implement the idea of the internationalization of Jerusalem .
(2) In the five years 1948-1952 inclusive,
the UN sought to develop the concept as a theoretical exercise in the face of a
gradual realization that it was acceptable neither to Israel nor to Jordan and
could never be enforced. Eventually the idea was allowed quietly to drop.
(3) In the meantime, both Israel and Jordan demonstrated that each was capable of
ensuring the security of the Holy Places and maintaining access to and free
worship at them - with the exception, on the part of Jordan , that the Jews were not allowed access to
Jewish Holy places in the area of Jordanian control.
(4) The UN by its concern with the idea of
territorial internationalization, as demonstrated from 1952 to the present date
(1968) effectively acquiesced in the demise of the concept. The event of 1967
and 1968 has not led to its revival.
(5) Nonetheless there began to emerge, as
long ago as 1950, the idea of functional internationalization of the Holy
Places in contradistinction to the territorial internationalization of Jerusalem . This means that there should be an
element of international government of the City, but only a measure of
international interest in and concern with the Holy Places. This idea has been
propounded by Israel and has been said to be acceptable to her.
Jordan has not subscribed to it.
Even if no notion of a corpus separatum had
ever floated on the international seas, serious questions about the legal
status of Jerusalem would have arisen after the 1967 War. Did
it have the status of territory that came under belligerent occupation in the
course of active hostilities, for which
international law prescribes a detailed regime of powers granted to the occupying
power or withheld it from in the interest of the ousted reversionary sovereign?
Or was this status qualified in Israel 's favor by virtue of the fact that the
ousted power, in this case, Jordan , itself had occupied the city in the
course of an unlawful aggression and therefore could not, under principle of ex
iniuria non oritur ius, be regarded as an ousted reversioner? Or was Jerusalem , as we will see that a distinguished
authority thought at the time, in the legal status of res nullius modo juridico?
That is, was it a territory to which by reason of the copies of international
instruments, and their lacunae, together with the above vice in the Jordanian
title, no other state than Israel could have sovereign title? The
consequence of this could be to make the legal status of Jerusalem that of subjection to Israel sovereignty.
Acquisition
of Sovereignty
This analysis, based on the sovereignty
vacuum, affords a common legal frame for the legal positions of both West and East Jerusalem after both the 1948-49 and the 1967 wars.
In 1967, Israel 's entry into Jerusalem was by way lawful self-defense, confirmed
in the Security Council and General Assembly by the defeat of Soviet and
Arab-sponsored resolutions demanding her withdrawal
Lauterpacht has offered a cogent legal
analysis leading to the conclusion that sovereignty over Jerusalem has already vested in Israel . His view is that when the partition
proposals were immediately rejected and aborted by Arab armed aggression, those
proposals could not, both because of their inherent nature and because of the
terms in which they were framed, operate as an effective legal re-disposition
of the sovereign title. They might (he thinks) have been transformed by
agreement of the parties concerned into a consensual root of title, but this
never happened. And he points out that the idea that some kind of title
remained in the United Nations is quite at odds, both with the absence of any
evidence of vesting, and with complete United Nations silence on this aspect of
the matter from 1950 to 1967?
In these circumstances, that writer is led
to the view that there was, following the British withdrawal and the abortion
of the partition proposals, a lapse or vacancy or vacuum of sovereignty. In this situation of sovereignty vacuum, he
thinks, sovereignty could be forthwith acquired by any state that was in a
position to assert effective and stable control without resort to unlawful
means. On the merely political and commonsense level, there is also ground for
greater tolerance towards Israel 's position, not only because of the
historic centrality of Jerusalem to Judaism for 3,000 years, but also because in modern
times Jews have always exceeded Arabs in Jerusalem . In 1844 there were 7,000 Jews to 5,000
Muslims; in 1910, 47,000 Jews to 9,800 Muslims; in 1931, 51,222 Jews to 19,894
Muslims; in 1948, 100,000 Jews to 40,000 Muslims, and in 1967 200,000 Jews to
54,902 Muslims.
The Temple Mount in Jerusalem is Jewish territory for over two millennium and has been since prior to the building of the two Jewish temples. It is a historical fact that King David of Israel paid the Jebusites money to purchase that property, in order to avoid conflict. Israel, after liberating Jerusalem and Temple Mount, the holiest site in Judaism in 1967, Israel graciously permitted the Arabs to continue to pray at Temple Mount.
ReplyDeleteThe time has come to terminate said arrangement. Jewish worshippers have suffered years of abuse by Arabs committing unwarranted acts of violence on a consistent basis. Israel has the right, duty and obligation to revoke the unappreciated privilege formally granted. It is the Arabs who are defiling The Jewish "Holy of Holies".
It is time for Israel to take back Jewish its sacred ground, which is the holiest site in Judaism, once and for all.
I am sure Arabs would not permit anyone in the world to build and control the holy Site in Mecca. Let the Arabs have Mecca, and the Judeo-Christian people have Jerusalem and the Temple Mount.
Supreme Muslim Council: Temple Mount is Jewish
The widely-disseminated Arab claim that the Temple Mount isn't Jewish has been debunked - by the Supreme Muslim Council (Waqf), in a 1925 pamphlets.
The widely-disseminated Arab Muslim position that the Temple Mount is not Jewish has been debunked - by the Supreme Muslim Council (Waqf) of Jerusalem, in a Temple Mount guide published in 1925.
Waqf guidebook, 1925 cover
The Temple Institute.
http://www.raptureforums.com/IsraelMiddleEast/guide.pdf
Treaty of Peace Between The Hashemite Kingdom of Jordan
And The State of Israel October 26, 1994.
Status Quo – Jews and non-Jews are permitted to pray on Temple Mount – This is confirmed by Israel’s Supreme Court.
YJ Draiman
It is the Oslo Accord devised by Rabin and Peres that has endangered the safety and security of Israel. When you surrender your territory to radical Arabs you are compromising your safety and security.
The Arabs who cause terror and violence, belong on the East bank of the Jordan River. Remember under international law and treaties of post WWI, the East Bank of the Jordan River is also Jewish territory.
YJ Draiman